Testi di riferimento
Torri, Michelguglielmo, Storia dell’India, Laterza: 2007.
David M. Ludden, India and South Asia: A Short History (Oneworld, 2002)
Bibliografia di approfondimento – questi testi potranno essere oggetto di analisi durante le lezioni seminariali nel qual caso saranno preventivamente messi a disposizione di studentesse e studenti.
ALI RABIA UMAR, ‘Muslim Women and the Partition of India: A Historiographical Silence’, Islamic Studies 48, no. 3 (2009): 425–36
Aloysius G., Nationalism Without a Nation in India, Oxford University Press: 1998
Aloysius G., The Brahminical Inscribed in Body-Politic: A Historico-Sociological Investigation of Effective & Enduring Power in Contemporary India (New Delhi: Critical Quest, 2010)
Ambedkar B.R., What Congress and Gandhi have Done to the Untouchables? Bombay: Thacker & Co., Ltd., 1945
Chakrabarty Dipesh, ‘Postcoloniality and the Artifice of History: Who Speaks for “Indian” Pasts?’, Representations, no. 37 (1992): 1–26, https://doi.org/10.2307/2928652
Dasgupta Jyotirindra, ‘Community, Authenticity, and Autonomy: Insurgence and Institutional Development in India’s Northeast’, The Journal of Asian Studies 56, no. 2 (1997): 345–70, https://doi.org/10.2307/2646241.
Guha Ranajit, ‘“On Some Aspects of the Historiography of Colonial India”’, Subaltern Studies: Writings on South Asian History and Society, 1982
Haans J. Freddy, ‘Conflict in Northeast India: An Overview’, in Conflict and Youth Rights in India: Engagement and Identity in the North East, ed. Haans J. Freddy (Singapore: Springer Singapore, 2017), 25–39, https://doi.org/10.1007/978-981-10-3069-7_3.
King Richard, ‘Orientalism and the Modern Myth of “Hinduism”’, Numen 46, no. 2 (1999): 146–85.
Ray Panchali, ‘Thinking Gender, Thinking Nation: An Introduction’, South Asian History and Culture 9, no. 4 (2 October 2018): 373–79, https://doi.org/10.1080/19472498.2018.1535549.
Rao Anupama, ‘Caste, Gender and Indian Feminism’, in Gender and Caste (New Delhi: Kali for Women, 2003), 1–47.
Shah Alpa, ‘India Burning: The Maoist Revolution’, in A Companion to the Anthropology of India (John Wiley & Sons, Ltd, 2011), 332–51, https://doi.org/10.1002/9781444390599.ch18.
Shani Ornit, ‘The Politics of Communalism and Caste’, in A Companion to the Anthropology of India (John Wiley & Sons, Ltd, 2011), 295–312, https://doi.org/10.1002/9781444390599.ch16.
Shani Ornit, ‘Bootlegging, Politics and Corruption: State Violence and the Routine Practices of Public Power in Gujarat (1985–2002)’, South Asian History and Culture 1, no. 4 (12 October 2010): 494–508, https://doi.org/10.1080/19472498.2010.507022.
Sharmila Rege, Writing Caste/ Writing Gender: Reading Dalit Women’s Testimonios. New Delhi: Zubaan, 2006
Thapar Romila, The Past as Present: Forging Contemporary Identities Through History, ALEPH, 2014.
Thapar Romila, ‘Ideology and the Interpretation of Early Indian History’, Review (Fernand Braudel Center) 5, no. 3 (1982): 389–411.
Tharu Susie, ‘The Dalit Woman Question’, Indialogs 1, no. 0 (1 April 2014): 152–59
Tharu Susie and Niranjana Tejaswini, ‘Problems for a Contemporary Theory of Gender’, Social Scientist 22, no. 3/4 (1994): 93–117
Upadhyaya Prakash Chandra, ‘The Politics of Indian Secularism’, Modern Asian Studies 26, no. 4 (October 1992): 815–53, https://doi.org/10.1017/S0026749X00010088.
‘The New Kashmiri Woman’, Economic and Political Weekly 53, no. 47 (5 June 2015): 7–8.
https://www.jacobinmag.com/2015/11/kashmir-india-pakistan-modi-bjp-congress
http://oxfordre.com/asianhistory/view/10.1093/acrefore/9780190277727.001.0001/acrefore-9780190277727-e-184